Results for 'Ch A. Moore'

943 found
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  1.  24
    Epistemic Logic for AI and Computer Science.John-Jules Ch Meyer & Wiebe van der Hoek - 1995 - Cambridge University Press.
    Epistemic logic has grown from its philosophical beginnings to find diverse applications in computer science, and as a means of reasoning about the knowledge and belief of agents. This book provides a broad introduction to the subject, along with many exercises and their solutions. The authors begin by presenting the necessary apparatus from mathematics and logic, including Kripke semantics and the well-known modal logics K, T, S4 and S5. Then they turn to applications in the context of distributed systems and (...)
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  2.  7
    Moore a Stevenson: spór o znaczenie terminów wartościujących.Barbara Mejbaum - 1972 - Etyka 10:105-117.
    The article provides a critical analysis and a comparison of G. E. Moore and Ch. L. Stevenson’s accounts of meaning of evaluative terms. The author shows how these two accounts are interrelated and points out that although Moore never accepted emotivism himself he did not preclude the recognition of that theory as true in the future.
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  3. Baby talk as a simplified register Snow, CE FergusonC. A.Ch A. Ferguson - 1977 - In Catherine E. Snow & Charles A. Ferguson, Talking to Children: Language Input and Acquisition. Cambridge University Press. pp. 209--235.
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  4.  6
    Ch'ŏngnyŏn Tasan chŏlmang ŭl kyŏngyŏng hada: 19-pŏn kwagŏ nakpangsaeng esŏ Chosŏn ch'ŏnjae ro.Pyŏk Ch'A. - 2014 - Kyŏnggi-do Yangp'yŏng-gun: Hŭigo Hŭigo.
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  5. Sahoe ŭi chʻŏrhak: hyŏksin chayujuŭi wa sahoejuŭi.In-sŏk Chʻa - 1991 - Sŏul-si: Minŭmsa.
     
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  6.  8
    "Kwahak ch'ŏrhak" pip'an.Yong-hyŏn Ch'A. - 2010 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  7.  6
    Vorwort.Ch A. Brandis - 1862 - In Christian August Brandis, Geschichte der Entwickelungen der Griechischen Philosophie Und Ihrer Nachwirkungen Im Römischen Reiche, 2. Hälfte, Geschichte der Entwickelungen der Griechischen Philosophie Und Ihrer Nachwirkungen Im Römischen Reiche 2. Hälfte. De Gruyter.
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  8.  18
    The Indian Mind. Essentials of Indian Philosophy and Culture.A. B. & Charles A. Moore - 1968 - Journal of the American Oriental Society 88 (2):391.
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  9.  10
    Kŭndaesŏng kwa chaa ŭisik: chŏnhwan'gi sahoe wa ch'ŏrhak.In-sŏk Ch'A. - 2016 - Kyŏnggi-do P'aju-si: Ak'anet.
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  10. Hyŏndae sasang ŭl chʻajasŏ.In-sŏk Chʻa - 1976
     
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  11.  83
    Transition Ethics: A Comparison of Ukrainian and United States Business Professionals.Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker - 2005 - Journal of Business Ethics 61 (3):283-299.
    This article compares the ethical attitudes of Ukrainian business professionals with those of United States business professionals. A widely used survey instrument consisting of 16 hypothetical situations involving ethical dilemmas was employed to gather information on ethical attitudes in the two countries. On 13 of 16 vignettes, Ukrainian respondents demonstrated less stringent ethical attitudes than did their United States counterparts. Possible reasons for these differences are discussed, with primary emphasis on the transition from one economic system to another that is (...)
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  12. Palgabŏkkyŏjin in'gan Tasan: Tasan Chŏng Yag-yong, sam kwa hŭnjŏk ŭl ch'annŭn 10-yŏn yŏhaeng.Pyŏk Ch'A. - 2018 - Kyŏnggi-do Yangp'yŏng-gun: Ch'akhan Ch'aek Hŭigo Hŭigo.
     
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  13.  54
    A comment on D. J. Moore and D. A. Shiek's 'Toward a theory of early infantile autism.'.Rober A. Webb & Dewey J. Moore - 1972 - Psychological Review 79 (3):278-279.
  14. La doctrine mystique de Denys l'Aréopagite.Ch A. Bernard - 1987 - Gregorianum 68 (3-4):523-566.
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  15. L'illumination de l'intelligence. Un trait de l'expérience mystique ignatienne.Ch A. Bernard - 1991 - Gregorianum 72 (2):223-246.
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  16.  11
    Tasan i sam esŏ kkaedarŭn kŏttŭl: Tasan Chŏng Yag-yong ŭi kkaedarŭm ŭl ch'aja ttŏnan kin yŏhaeng.Pyŏk Ch'A. - 2021 - Kyŏnggi-do P'aju-si: Chongi wa Namu.
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  17.  6
    Hanʼguk sahoe wa simin yulli.Tong-Gwan Chʻa - 2000 - Taegu Kwangyŏksi: Chŏngnimsa. Edited by Kuk-hyŏn Kim.
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  18.  7
    Tasan Sŏnsaeng, Taehan Min'guk ŭl put'ak hae!: kwallyo Tasan, minsaeng ŭl kyŏngyŏng hada.Pyŏk Ch'A. - 2014 - Kyŏnggi-do Yangp'yŏng-gun: Hŭigo Hŭigo.
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  19. Yŏksa wa chisŏng.Ha-sun Ch'A. - 1973 - [Seoul]: T'amgudang.
     
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  20. Hyŏndae ŭi yŏksa sasang.Ha-sun Chʻa - 1994 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  21. Kong Puja sŏngjŏkto sŏnghak yŏnwŏllok.Kyu-bŏm Ch'A. (ed.) - 1924 - Kyŏngsŏng-bu: Ch'a Kyu-bŏm.
     
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  22. Sŏyang kŭndae sasangsa yŏnʼgu.Ha-sun Chʻa - 1994 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  23. Choguk ŭl wihayŏ.Chae-ik Chʻa - 1989 - Sŏul: Koryŏwŏn.
     
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  24.  25
    Rock: The Primary Text.Theodore A. Gracyk & Allan F. Moore - 1994 - Journal of Aesthetic Education 28 (4):105.
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  25.  9
    Tasan ŭi hubansaeng: Tasan Chŏng Yag-yong, yubae wa nonyŏn ŭi chach'wi rŭl ch'ajasŏ.Pyŏk Ch'A. - 2010 - Kyŏnggi-do P'aju-si: Tolbegae.
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  26. Unraveling the Composition of Academic Leadership in Higher Education.Lamont A. Flowers & James L. Moore Iii - forthcoming - Journal of Thought.
  27.  21
    Retinoid‐regulated gene expression in normal and leukemic myeloid cells.Peter J. A. Davies, William T. Moore & Michael P. Murtaugh - 1984 - Bioessays 1 (4):160-165.
    Physiological concentrations of retinoic acid can induce acute alterations in the expression of the enzyme tissue transglutaminase in cultured macrophages. The induction of this enzyme offers a probe to study the mechanism of retinoid action in both normal and leukemic cells.
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  28. H. Bavinck ŭi sinhak ŭi pangbŏp kwa wŏlli (sinhak sŏron).Yŏng-bae Chʻa - 1983 - Seoul, Korea: Parhaengchʻŏ Chʻongsin Taehak Chʻulpʻanbu.
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  29.  7
    Kŭllobŏl sidae Chŏng Yag-yong segyegwan ŭi kanŭngsŏng kwa hanʼgye: Chu Hŭi e taehan pipʻan ŭl chungsim ŭro.sŏNg-Hwan Chʻa - 2002 - Sŏul Tʻŭkpyŏlsi: Chimmundang. Edited by Yag-Yong ChŏNg.
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  30.  16
    Alcohol and Higher-Order Problem Solving.John A. Carpenter, Omar K. Moore, Charles R. Snyder & Edith S. Lisansky - 1965 - Journal of Symbolic Logic 30 (2):243-243.
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  31.  12
    Reading Scripture with Paul Ricoeur.Joseph A. Edelheit & James F. Moore (eds.) - 2021 - Lexington Books.
    This unique edited collection illuminates Paul Ricoeur's engagement with Scripture. The contributors include one of the primary translators, several who studied at the University of Chicago, and some of this generation's noted Ricoeur scholars. The essays discuss Hebrew and Christian Scripture, hermeneutics, and biblical scholarship.
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  32. Introduction to Part one: All you have is the text: Paul Ricoeur's relationship with The Sacred.Joseph A. Edelheit & James Moore - 2024 - In Joseph A. Edelheit, James Moore & Mark I. Wallace, Refiguring the sacred: conversations with Paul Ricoeur. Lanham: Lexington Books.
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  33.  5
    Refiguring the sacred: conversations with Paul Ricoeur.Joseph A. Edelheit, James Moore & Mark I. Wallace (eds.) - 2024 - Lanham: Lexington Books.
    Refiguring the Sacred offers perspectives on Ricoeur's life-long reflections about religion. This collection includes two essays by Ricoeur and new interpretations of some of his most significant writings by several noted Ricoeur scholars.
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  34. X Ŭi Chonjaeron E Taehan Illyuhakchŏk Koch'al.Ch'A. Ŭn-jŏng - 2021 - In Se-man Ch'oe & Sang-wŏn Kim, X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  35. Hyŏndae ŭi sahoe sasangga.Yŏng-guk Kim & In-sŏk Chʻa (eds.) - 1979
     
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  36. Sahoe wa insik.Chong-hyŏn Pak & In-sŏk Chʻa (eds.) - 1984 - Sŏul: Minŭmsa.
     
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  37. Proudhon & le fédéralisme.Philippe Ch-A. Guillot - 2004 - Corpus: Revue de philosophie 47:159-176.
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  38. The effects of dual-task interference on movement-related brain potentials.A. Osman & C. Moore - 1990 - Bulletin of the Psychonomic Society 28 (6):525-525.
     
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  39. Hyŏndae ideollogi ŭi chemunje.Yŏn-ho Yi & In-sŏk Chʻa (eds.) - 1978
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  40.  95
    Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study.Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 2004 - Journal of Business Ethics 55 (4):371-384.
    Research on the relationship between religious commitment and business ethics has produced widely varying results and made the impact of such commitment unclear. This study presents an empirical investigation based on a questionnaire survey of business managers and professionals in the United States yielding a database of 1234 respondents. Respondents evaluated the ethical acceptability of 16 business decisions. Findings varied with the way in which the religion variable was measured. Little relationship between religious commitment and ethical judgment was found when (...)
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  41.  9
    Tongyang chŏngchʻi sasang: Hanʼguk Yangmyŏng sasang ŭi chŏnʼgae.Chʻa-gŭn Chŏng - 1996 - Sŏul: Pʻyŏngminsa.
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  42.  33
    Correlation between the structural and compositional changes at the solid–liquid interface in submicron Al–Si alloy particles.G. A. Storaska, K. T. Moore & J. M. Howe † - 2004 - Philosophical Magazine 84 (25-26):2619-2634.
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  43.  38
    What Do Psychiatrists Think About Caring for Patients Who Have Extremely Treatment-Refractory Illness?Natalie J. Dorfman, Jennifer Blumenthal-Barby, Peter A. Ubel, Bryanna Moore, Ryan Nelson & Brent M. Kious - 2024 - American Journal of Bioethics Neuroscience 15 (1):51-58.
    Questions about when to limit unhelpful treatments are often raised in general medicine but are less commonly considered in psychiatry. Here we describe a survey of U.S. psychiatrists intended to characterize their attitudes about the management of suicidal ideation in patients with severely treatment-refractory illness. Respondents (n = 212) received one of two cases describing a patient with suicidal ideation due to either borderline personality disorder or major depressive disorder. Both patients were described as receiving all guideline-based and plausible emerging (...)
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  44.  84
    The effects of gender and career stage on ethical judgment.William A. Weeks, Carlos W. Moore, Joseph A. McKinney & Justin G. Longenecker - 1999 - Journal of Business Ethics 20 (4):301 - 313.
    This article reports the findings of a survey examining if there are gender and career stage differences between male and female practitioners regarding ethical judgment. The results show that, on average, females adopted a more strict ethical stance than their male counterparts on 7 out of 19 vignettes. Males on the other hand, demonstrated a more ethical stance than their female counterparts on 2 out of 19 vignettes. The results furthermore indicate there is a significant difference in ethical judgment across (...)
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  45.  54
    The Japanese Mind: Essentials of Japanese Philosophy and Culture.George A. DeVos & Charles A. Moore - 1970 - Journal of the American Oriental Society 90 (4):608.
  46.  20
    Unraveling the Composition of Academic Leadership in Higher Education: Exploring Administrative Diversity at 2-Year and 4-Year Institutions. [REVIEW]Lamont A. Flowers & James L. Moore - 2008 - Journal of Thought 43 (3-4):71.
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  47.  11
    Education Costs, Human Capital Theory and Tax Policy.David A. Wilson & Michael L. Moore - 1973 - Business and Society 14 (1):13-18.
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  48.  23
    Dialogue‐Games: Metacommunication Structures for Natural Language Interaction.James A. Levin & James A. Moore - 1977 - Cognitive Science 1 (4):395-420.
    Our studies of naturally occurring human dialogue have led to the recognition of a class of regularities which characterize impoltant aspects of communication. People appear to interact according to established patterns which span several turns in a dialogue and which recur frequently. These patterns appear to be organized around the goals which the dialogue serves for each participant. Many things which are said later in a dialogue can only be interpreted as pursuit of these goals, established by earlier dialogue.These patterns (...)
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  49.  77
    The Role of Mere Exposure Effect on Ethical Tolerance: a Two-Study Approach.William A. Weeks, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 2005 - Journal of Business Ethics 58 (4):281-294.
    This paper reports on the results from two studies that were conducted eight years apart with different respondents. The studies examined the role of the Mere Exposure Effect on ethical tolerance or acceptability of particular business decisions. The results from Study 1 show there is a significant difference in ethical judgment for 12 out of 16 vignettes between those who have been exposed to such situations compared to those who have not been exposed to them. In those 12 situations, those (...)
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  50.  31
    A brief note on the two-part division of the received order of the hexagrams in the zhouyi.Edward A. Hacker & Steve Moore - 2003 - Journal of Chinese Philosophy 30 (2):219–221.
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